other翻譯的問題,透過圖書和論文來找解法和答案更準確安心。 我們找到下列懶人包和總整理

other翻譯的問題,我們搜遍了碩博士論文和台灣出版的書籍,推薦寫的 (Don’’t) Stop Me If You’’ve Heard This Before: And Other Essays on Writing Fiction 和的 Aztec Antichrist: Performing the Apocalypse in Early Colonial Mexicovolume 1都 可以從中找到所需的評價。

另外網站Whatever,最讓人反感的英語口頭禪 - 世界公民文化中心也說明:設想如果你的屬下成天把"隨便啦,無所謂"掛在嘴邊,你會喜歡嗎?。 有時候Whatever 也出現在句尾,是Who cares? 的意思。老美會說"I totally have no idea how to file ...

這兩本書分別來自 和所出版 。

輔仁大學 心理學系 宋文里、蔡怡佳所指導 陳斌的 女性存在處境的再探:以存在分析與夢的顯現為取徑 (2021),提出other翻譯關鍵因素是什麼,來自於女性、存在、夢境、夢想、存在分析。

而第二篇論文輔仁大學 兒童與家庭學系碩士在職專班 利翠珊所指導 陳淑雅的 中年再婚女性婚姻關係中的自主與親密 (2021),提出因為有 中年再婚女性、繼親家庭、自主、親密、正向思考的重點而找出了 other翻譯的解答。

最後網站Cloud Translation則補充:View APIs, references, and other resources for this product. All features. Cloud Translation options. Translation API Basic.

接下來讓我們看這些論文和書籍都說些什麼吧:

除了other翻譯,大家也想知道這些:

(Don’’t) Stop Me If You’’ve Heard This Before: And Other Essays on Writing Fiction

為了解決other翻譯的問題,作者 這樣論述:

In (Don’t) Stop Me If You’ve Heard This Before, Peter Turchi combines personal narrative and close reading of a wide range of stories and novels to reveal how writers create the fiction that matters to us. Building on his much-loved Maps of the Imagination: The Writer as Cartographer, Turchi lead

s readers and writers to an understanding of how the intricate mechanics of storytelling--including shifts in characters’ authority, the subtle manipulation of images, careful attention to point of view, the strategic release of information, and even digressing from the (apparent) story--can create

powerful effects. Using examples from Dickens, Chekhov, and Salinger, and Twain to more contemporary writers including Toni Morrison, Alice Munro, E. L. Doctorow, Jenny Erpenbeck, Adam Johnson, Mohsin Hamid, Jai Chakrabarti, Yoko Ogawa, Richard Powers, Deborah Eisenberg, Olga Tokarczuk, Rachel Cusk,

and Colson Whitehead, Turchi offers illuminating insights into the inner workings of fiction as well as practical advice for writers looking to explore their craft from a fresh angle beyond the fundamentals of character and setting, plot, and scene. While these essays draw from decades of teaching

undergraduate and graduate students, they also speak to writers working on their own. In "Out of the Workshop, into the Laboratory," Turchi discusses how anyone can make the most of discussions of stories or novels in progress, and in "Reading Like a Writer" he provides guidelines for learning from

writing you admire. Perhaps best of all, these essays by a writer the Houston Chronicle has called "one of the country’s foremost thinkers on the art of writing" are as entertaining as they are edifying, always reminding us of the power and pleasure of storytelling.

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女性存在處境的再探:以存在分析與夢的顯現為取徑

為了解決other翻譯的問題,作者陳斌 這樣論述:

本文是作者從自身困境出發,試圖理解自身的實踐行動,即作為一個女性的存在意味著什麼。這不是一般意義上的對女性存在的探索,而是在過去幾十年裡有那麼多女性研究後,更多的重新審視。文章以現象學「存在分析」和「夢的顯現」為取徑再次探索女性的存在處境。論文按兩條軸線展開,一條是女性存在主義的探討;一條是「夢的顯現」的方法論在應用中逐漸形成的過程。兩條軸線的交織體現在以三位女性的夢境為分析對象,結合生命史而勾勒出的「存在分析」。 文章第一部分為緒論,包括引言及前三章。主要是論文主題、研究方法形成的過程以及初步的女性存在主義的文獻探討。第二部分為方法論部分,包括第四章和第五章。在這部分以瑞士精

神病學家賓斯萬格(Ludwig Binswanger)為起點論述了存在分析的源起以及架構。此外,論述了賓斯萬格1930年發表的《 Dream and Existence》這本書中關於夢的分析的截然不同於佛洛伊德的觀點,即關注夢顯現出來的內容。並以法國哲學家福柯(Michel Foucault)對此的導論,論述了夢與存在的關係。本論文主體部分第六到八章,正是採用賓斯萬格關注夢的顯意的夢的詮釋方式,來做女性的存在分析。第三部分是主體部分,包括第六、七、八章。這三章是通過三位女性的夢境結合個人生命史,對三位女性的存在分析。第四部分是結論部分,包括第九、十章。第九章從身體層面論述女性的存在處境;第十章

總結先分述兩條線:女性的存在困境及「入夢」的方法論,再次論述女性存在出路的理論路線——表達與想像,以及現實路徑——三位女性的出路。最後是作者的反思。 「入夢」之為下沉,夢境成為鏡映現實的鏡子,「存在分析」則試圖勾勒出一個結構,一個可理解的局,將夢境的理解變為「語言的現實」,「語言的現實」之為上揚。女性困境的出路蘊含在方法論的探索中,言說、文學和藝術的表達與想像是女性困境的出路。

Aztec Antichrist: Performing the Apocalypse in Early Colonial Mexicovolume 1

為了解決other翻譯的問題,作者 這樣論述:

In Aztec Antichrist, Ben Leeming presents a transcription, translation, and study of two sixteenth-century Nahuatl religious plays that are likely the earliest surviving presentations of the Antichrist legend in the Americas, and possibly the earliest surviving play scripts in the whole of the N

ew World in any language. Discovered in the archives of the Hispanic Society of America in New York inside a notebook of miscellaneous Nahuatl-Christian texts written almost entirely by an Indigenous writer named Fabían de Aquino, the plays are filled with references to human sacrifice, bloodlettin

g, ritual divination, and other religious practices declared "idolatrous" at a time when ecclesiastical authorities actively sought to suppress writing about Indigenous religion. These are Indigenous plays for an Indigenous audience that reveal how Nahuas made sense of Christianity and helped form i

ts colonial image--the title figure is a powerful Indigenous being, an "Aztec Antichrist," who violently opposes the evangelizing efforts of the church and seeks to draw converted Nahuas back to the religious practices of their ancestors. These practices include devotion to Nahua deities such as Tla

loc, Quetzalcoatl, and Tezcatlipoca who, in one of the most striking moves made by Aquino, are cast as characters in the plays. Along with the translations, Leeming provides context and analysis highlighting these rare and fascinating examples of early Indigenous American literature that offer a wi

ndow into the complexity of Nahua interactions with Christianity in the early colonial period. The work is extremely valuable to all students and scholars of Latin American religion, colonialism, Indigenous history, and early modern history and theater.

中年再婚女性婚姻關係中的自主與親密

為了解決other翻譯的問題,作者陳淑雅 這樣論述:

本研究旨在了解中年再婚女性在婚姻關係中,如何展現自主並保有緊密的親密關係,邀請三位中年再婚女性參與研究,並以深度訪談法進行資料蒐集,根據研究結果提供家庭輔導工作者、再婚女性及其伴侶以及未來相關研究者參考。研究結果發現中年再婚女性對再次的婚姻生活,期待能得到另一半的支持與配合,並認為在婚姻關係中劃出清楚界線,並非拒絕溝通,而是讓對方知道如何對待自己,此舉對婚姻有正面的幫助。面對繼親教養的歧異上,表示需藉由不斷的相互對話,了解彼此的想法有助夫妻間的情感增溫。中年再婚女性若能同理或接住另一半的感受,且接納對方和自己的不同,將降低婚姻衝突的頻率,當中年再婚女性能向內覺察自己,也能向外觀照另一半時,夫

妻間的親密關係就能輕鬆自在的發展,也是夫妻關係更親密且自主的關鍵。