conform確認的問題,我們搜遍了碩博士論文和台灣出版的書籍,推薦戴媺凌寫的 95%會用錯的英文(附贈學習重點提示彩色標籤貼紙) 和正覺教育基金會的 正覺學報 第三期2009都 可以從中找到所需的評價。
另外網站英文單字很簡單confirm 確認/ conform 遵照/遵從#Shorts也說明:
這兩本書分別來自我識 和正智出版社有限公司所出版 。
東吳大學 法律學系 林東茂所指導 陳美宜的 肇事逃逸罪相關法律爭點研究 (2021),提出conform確認關鍵因素是什麼,來自於肇事逃逸、保護法益、逃逸、釋字第777號解釋、致人死傷、故意肇事。
而第二篇論文國立臺灣師範大學 國文學系 潘麗珠所指導 郭芳銜的 提升國文科閱讀素養之閱讀理解歷程分析——以107至110學年度學測試題為例 (2021),提出因為有 閱讀素養、閱讀理解歷程、學科能力測驗、高中國文科試題的重點而找出了 conform確認的解答。
最後網站外文系開排課辦法(中英文版) - 國立成功大學法規彙編則補充:... or General Education Program provided that they conform to existing FLLD ... (四)已排定、且經兩組月會及課程委員會確認通過之下一學期課程如有任何異動(如 ...
95%會用錯的英文(附贈學習重點提示彩色標籤貼紙)
為了解決conform確認 的問題,作者戴媺凌 這樣論述:
參加比賽要用attend還是take part in?die from和die of同樣都有「死亡」的意思,但「介系詞」用錯,「死因」就大大不同!contract和treaty都有「合約、條約」的意思,但為什麼不可以互換使用? 國中三年、高中三年、大學四年,學了10年的英文,你用的英文都正確嗎? 學了就要用,要用就要用得正確!! 本書《95%會用錯的英文》幫你 找回那些曾學過、且真正用得上的英文, 讓10年所學英語不白費!單字選對了,英文就準了! 片語說對了,老外都讚嘆!文法用對了,思維就對了! ●學了10年的英文,為什麼還是會用錯英文單字、片語和文法? 不要笑,你也會
犯錯!(有時是Google犯的錯) 內政部役政署舉辦全國徵文比賽,得到第一名的替代役男,卻發現獎狀英文內容錯誤百出。錯誤的英文有哪些呢?例如,參加比賽不應該用動詞attend,應該用片語take part in或是動詞participate。另外表示年分102年沒人在直翻102 year的啦,直接用2013表示就可以。另外,得到第一名不是receive the first result,而是「award sb. First Place」。以上種種的錯誤,讓拿到獎狀的人真是哭笑不得。 ●英文考100分,不表示你真的懂英文了! 學校老師都只教你怎麼考好英文,而沒教你如何改正「不對」的英
文。會用錯英文絕對不是英文程度差,而是「思維」出問題。本書要你擺脫母語的束腹,修正常見的英文錯誤。教你用外國人的思維學習道地的英文,讓你選對單字、說對片語、用對文法,說出連外國人都讚嘆的標準英文! ●學了10年英文,為什麼還是會用錯單字? contract和treaty都有「合約、條約」的解釋,為什麼不可以互換使用?如果只是機械性的背2,000、7,000甚至20,000同反義單字,而不去瞭解單字的真正涵義,這樣英文單字還是會用錯的! ●學了10年英文,為什麼還是會用錯片語? die from和die of同樣都有「死亡」的意思,介系詞用錯,死因就大不同。如果只是死背會話片語不
懂靈活運用,這樣英文片語還是用得不道地! ●學了10年英文,為什麼還是會用錯文法? 假設語氣的動詞該用過去式還是完成式,用錯時態表錯意,無法正確傳達意思。如果只是牢記文法慣例或特例,這樣還是無法將英文內化成母語,像老外一樣用得很自然! ●《95%會用錯的英文》一書,教你正確使用英文: 95%會用錯的英文單字:列舉350組英文同反義字,徹底學習每個單字的「真正意義」。單字選對了,英文就準了! 95%會用錯的英文片語:整理150組相似英文片語,精闢解釋每個片語的「道地用法」。片語說對了,老外都讚嘆! 95%會用錯的英文文法:彙整75則常錯的英文文法,重點釐清每則文法的「正確
邏輯」。文法用對了,思維就對了! ●《95%會用錯的英文》全書內容選自「升大學必考7,000單字」、「狄克森片語」和「九年一貫必備文法」 絕對適合:剛開始學英文的你,建立正確的英文基礎;就讀英文科系的你,破解老師不教的英文;工作一段時間的你,改掉常犯的英文錯誤。 ●獨家附贈「學習筆記+重點提示彩色標籤貼紙」 一本書幾百頁,最怕就是背了後面、忘了前面。本書免費附贈獨創的「學習筆記+重點提示彩色標籤貼紙」,讓你看到哪、貼到哪、註記到哪,方便事後複習。 編者簡介 戴媺凌 畢業於澳洲迪肯大學(Deakin University)英語教學碩士,文化大學英國語文學系學士。 曾任教於
英語補習班,英文家教。 喜歡旅行、閱讀、嘗試新鮮事物。 擅長編輯考用書、單字書、職場應用等書籍。希望所編輯的每一本書都可以滿足讀者們的需求。 編著有《一個人用英文去旅行》(我識出版社)。
肇事逃逸罪相關法律爭點研究
為了解決conform確認 的問題,作者陳美宜 這樣論述:
我國自民國88年4月增訂刑法第185條之4之肇事逃逸罪以來,已22年有餘,並於102年6月修法提高肇事逃逸罪之法定刑。但從肇事逃逸罪之法條構成要件來看,係規定「駕駛動力交通工具肇事,致人於死傷而逃逸者」,條文規定的很簡單,但也就因為如此,才導致自88年肇事逃逸罪增訂以來,學說及實務對該罪之保護法益、構成要件及102年修法提高法定刑的問題,一直爭論不休。而學說及實務所爭論的問題究竟是什麼?爭論的是該罪的保護法益究竟是公共安全或者被害人生命、身體或兼顧公共安全與被害人生命、身體、或協助確認事故與責任歸屬或民事求償權或道德規範及善良風俗等。及爭論何謂「肇事」?又若因駕駛人之故意行為所致之事故,是否
也為「肇事」?又「致人死傷」究竟屬於客觀構成要件,抑或客觀處罰條件?又何謂「逃逸」?102年修法提高法定刑是否妥適?110年修法是否妥適?是否符合釋字第777號解釋之意旨?因此,本文將深入探討最高法院、學者及司法院對前揭爭論問題之看法。並將進一步分析、整理大法官釋字第777號解釋之協同意見書、部分協同意見書及不同意見書之異同,藉以了解大法官對前揭肇事逃逸罪所生問題之看法及建議。並探討該釋字公布後對最高法院判決之影響及110年修法後實務見解之變化。針對釋字第777號解釋理由書所指違憲部分,此次修法是否已經完全解決。再逐一針對德國法及日本法之立法例,分析其保護法益、構成要件及法定刑度,看看有無值得
我國學習之處,以作為爾後再次修法之參考。而之所以要研究前揭肇事逃逸罪相關之法律爭點,蓋我國是法治國家,除要從「質」上判斷犯罪是否成立外,還必須依照合理的法律,從「量」上來觀察,意即國家不可強索過高之犯罪對價,此為罪刑相當原則之核心。
正覺學報 第三期2009
為了解決conform確認 的問題,作者正覺教育基金會 這樣論述:
學術界經常使用西方史學的方法進行佛學研究,然而研究的結論經常不能令佛教界心悅誠服,乃至產生許多的衝突。這種採用西方史學方法進行佛學研究始自清末民初,研究者對於西方史學研究方法的採用,產生對中國史學的全面性衝擊。於是史學界便有所謂的「疑古派」史學家不斷地出現,成為近代史學研究的主要流派。疑古派的研究態度對於史學研究雖有所貢獻,但是也經常產生荒謬不經的結論而貽笑大方,例如顧頡剛就是代表性人物。顧頡剛提出中國古代史是「層累地」造成,震撼中國古代史的研究;但是,他認為「禹是一條蟲」,則又淪為史學研究的笑柄。為什麼一位精於運用史學方法的學者,竟然會有評價這麼極端的結果?答案是,疑古派以「不知為不
有」作為研究的思想前提,導致凡是「不知的」就一定「不存在」的誤謬。除此之外,東西方史學研究方法過於重視文字文獻而缺乏實地證實的方法,其不足與錯誤也是導致誤謬的重要因素。綜合而言,對於西方史學思想與方法的全面採用,而沒有反思其前提是否正確的能力,也就沒有發現其謬誤而加以批判的智慧,這樣的研究必然導致研究成果品質的不穩定,乃至於全盤皆錯的境地。 同樣的,既然學術界使用史學方法進行大眾所熟悉之世俗世界的歷史研究,尚且產生極大的錯謬;若要對於本質上超越世俗世界,追求法界實相智慧的佛教來進行學術研究,如果研究者本身沒有認識清楚生命與法界的本質與事實真相,也不相信佛教中有真實修行與實證實相智慧的事實時
,有可能不犯下錯誤嗎?對於這樣的命題,我們並不學習疑古派所主張「懷疑一切」的錯誤前提與態度;相反的,本會一些研究人員以實事求是的研究精神,從符合傳統佛教實證精神的三量原則,強調「實證佛教、實踐佛學」的重要性,進行史學命題的專題研究,以論文的形式提出研究成果,並且通過審查。茲臚列本期採用的三篇論文如下: 1、真史學與新史學——以《阿含經》略論佛教的史學地位(蔡禮政) 2、史權、史責與史家(白志偉、蔡禮政) 3、佛學研究與歷史想像——以阿含部經典略評呂凱文〈從兩類《央掘魔羅經》探討聲聞經大乘化的詮釋學策略〉(高惠齡、蔡禮政)蔡禮政著作的〈真史學與新史學——以《阿含經》略論佛教的史學地位
〉,係針對史學史的發展脈絡中,近代梁啟超以「新史學」之名,對於舊史學展開一系列有關於歷史的定義、主體範圍等等進行批判。而東西方史學界皆不約而同地以「新史學」之名,提出各種歷史理論與哲學觀念著作史籍,挑戰前人的理論與哲學觀點,乃至引發後現代主義對於傳統歷史主義的種種挑戰;於是基於文獻、文字、實物等等歷史遺跡作為史學基礎的傳統史學幾近於崩解,形成史學界「歷史之死」的恐懼。因此,「新史學」的蓬勃發展,反而導致「歷史之死」的危機。 該文認為不論新舊史學皆將歷史寄託於文字、實物等等歷史遺跡上,是對於歷史的錯誤定義,正確的歷史定義應以所有事實作為範圍,而不以歷史遺跡為限,並以此展開對於歷史的性質、主體
範圍、功能等等的探討。該文認為歷史的性質具有過去性、現在性與未來性,並不僅止於傳統史學所認為的過去性,或極少數史學家認為的現在性而已;而歷史主體並不是僅有人類而已,歷史主體範圍應該要包括與人類共同生存的畜生道有情,乃至完整的歷史主體則是十法界的一切有情。 該文認為新舊史學將歷史寄託於文字、實物等等,必然導致後現代主義所質疑歷史的斷裂、不連續、想像、不實等不可避免的問題;若歷史主體唯有人類,也必然導致人類眼光的狹隘與短視,最後危害人類本身的生存。因此,不論新舊史學所建立的史學皆是充滿不實、想像,是對眾生沒有利益的假史學,也是自身矛盾而導致「歷史之死」的假史學。真史學則以十法界有情各自皆有第八
識如來藏作為判斷歷史主體的標準,如來藏的本體真實存在而能記錄一切業行,並且顯示名法(七識心)與色法(物質)之間的規律。依於第八識如來藏的真實存在所建立的真史學,才是符合法界事實真相的真正史學,才是有利益於一切有情的真史學。 由於該文釐清歷史的基本定義、性質、主體範圍與功能,並且針對新舊史學皆以名色作為內部邏輯的起點與終點,必然導致歷史產生斷裂、不連續的矛盾與不一致提出批判。該文提出以第八識如來藏作為史學內部邏輯的起點與終點,能使歷史不再產生斷裂、不連續的矛盾與不一致,重建史學的堅實基礎與架構,足令史學起死回生。因此,本篇論文不但具有學術創見,而且深具開創性,未來將對史學產生根本性的影響,使
歷史學從危害有情的假史學時代,邁向利益一切有情的真史學時代。 白志偉與蔡禮政合著的〈史權、史責與史家〉,探討新舊史學家著作史籍係從種種事實中挑選部分事實而記述之;此種挑選事實的權利,即是史權。該文認為史學家應該為史權的實踐負起史責,而史權與史責亦是因果對應關係的一種;新舊史學家著作史籍,多是錯誤地建立欲界愛中我所的價值與意義,導致人類彼此不擇手段地爭奪世間名聞利養而征戰不已的情形加劇,這是史學家所必須負起教唆人類征戰的責任,而且不能逃脫於法界因果律則之外;不管他們信不信有因果律則存在,法界的事實就是這樣如實的呈現與紀錄。在此也提醒史學家面對法界的實相,使真正的歷史可以真實呈現而增上其利益有
情的功能,達成以古鑑今而利益有情的功能,亦是真史學的一部分。因此史學家在行使史權的同時,必須對於應負的史責具有正確的認知。該文認為過去的史學家實踐史權,研究歷史事實、發現歷史規律時,眼光乃是極為狹隘而短視,僅以極短暫的數千年人類歷史,卻想推演整個法界的歷史規則,於是經常產生錯誤的結論。因此,一切史學家皆應該學習並宣揚真史學,以實證的方法擴大自己與一切有情的眼界,提昇有情在法界中的功德,才是史學家應盡的史責。 該文依於史學家挑選歷史事實的史權概念,擴充史家的範圍以吻合十法界有情的真實相,才能究竟成就真史學。換個層面來說,如同記載過去歷史的史學家一般,現代新聞從業人員與傳播從業人員,皆在每日發
生的種種事實中選擇部分事實作為新聞而傳播之,因此也都是實行史權的史學家,也都應該遵守史學家的道德倫理規範,同樣也必須負起相對應的史責。從史權的概念再擴大之,則人人皆在生存的過程中,選擇部分事實而對其認知,並且依此認知而造作種種事業,所以人人皆是史學家,也都應該為自己選擇認知的事實,負起史責。該文探討史權、史責與史家的範圍,皆是史學界以往所忽略的領域,因此該文亦深具創見與開創性,是史學界難得一見的佳作。 高惠齡與蔡禮政合著的〈佛學研究與歷史想像——以阿含部經典略評呂凱文〈從兩類《央掘魔羅經》探討聲聞經大乘化的詮釋學策略〉〉,探討佛學研究應該以佛教的教理為核心,不應該以歷史想像及錯會文字後的判
斷作為核心,並以呂凱文的系列論文作為舉例與評論的對象,顯示史學研究方法若以歷史想像、法義想像為核心,必然產生種種的謬誤。該文認為呂凱文主張「聲聞乘與聲聞經是大乘與大乘經的宿主」,預設小乘聲聞的歷史先於大乘菩薩的歷史,是預設立場而作先判的「大乘非佛說」的錯誤歷史想像,並不符合歷史事實。因為《阿含經》所記載的歷史事實是:佛陀先成佛之後,才宣說小乘聲聞法,不是先宣說《阿含經》小乘聲聞法以後才成佛;而佛陀本身是世世修習菩薩道而成佛者,不是世世修習聲聞解脫道而成佛者,所以佛陀本身就是大乘菩薩法道最高的果證者,當然不該如呂凱文所說的只懂《阿含經》解脫道的阿羅漢,而是真實已成之佛;而且佛陀的繼位者並不是聲聞
阿羅漢,而是彌勒菩薩。這些都是三乘共許的歷史事實,由此便足以證明「大乘非佛說」之主張只是歷史想像,而非歷史事實。《阿含經》既已記載彌勒菩薩將於未來世成佛,是釋迦佛陀的繼位者,則已顯示聲聞阿羅漢的修證遠遠不如彌勒菩薩;此亦顯示三乘賢聖同聞大乘經典的事實,證明小乘聲聞亦是大乘經的聽聞者,只是因為沒有實證大乘法而聽不懂大乘菩薩法,故不能成就念心所,無法詳記大乘經的內容,所結集出來的大乘經典必然非常簡略而唯有名相。因此,只有在「大乘法與大乘經是聲聞乘與聲聞經的宿主」的歷史事實作為前提下,歷史事實與佛教教理才能達到一致性而沒有任何矛盾存在,這樣才是完備而且符合事實的佛學研究,才能符合佛法弘傳的真實歷史。
除此之外,該文認為呂凱文預設佛教的小乘聲聞與大乘菩薩二者間只存在著不可共量性,也是無知於歷史事實與佛教教理的錯誤觀念。因為佛教教理存在著至少四種位階的共量與不共量,但是只有一種大乘典範存在,小乘只是大乘入門的初階而非典範。四種位階從最下階到最上階為:六凡業道眾生、小乘聲聞(含攝緣覺)、大乘菩薩與佛陀。其中最下階六凡業道眾生的境界,是四種位階皆可共量的境界,小乘聲聞的境界是小乘聲聞、大乘菩薩與佛陀等三種法道有情皆可共量的境界,如此依序類推;反之,佛陀的境界具有其餘下三階所不可共量的性質,菩薩的境界具有餘下二階所不可共量的性質,如此依序類推。而小乘聲聞、大乘菩薩與佛陀三個位階,是三種並立的階
梯,是適應於五濁惡世眾生根器,可以循序漸進往上修行的階梯,而以佛陀為唯一的典範,並沒有典範轉移或消滅的問題。 該文對於呂凱文論文所採用史學研究方法的錯誤前提,以及方法運用上專業不足的現象,提出種種精彩的評論,不但具體可見現代西方史學方法的不足與錯誤的前提假設,亦可一睹真正不掉入歷史想像的佛學研究所應具備佛法知見的專業性。該文對於佛教教理的闡述,以及對於史學研究方法的評論極富創見,亦是值得肯定的作品。 根據上述三篇論文的簡介可知,新舊史學對於歷史本身的定義、性質、主體範圍與功能等等最基本的內涵,不但不能正確認知與建立,而且所採用的史學理論與方法也無助於反思史學的困境,而尋得解決之道。由此
可見,歷史學是目前人類發展過程中,仍然只是一門粗具雛型而尚未成熟的學科,因為人類可知的歷史只是極為短暫的數千年而已。這樣一門粗具雛型而尚未成熟的學科,其採用的研究方法也是極為幼稚而令人啼笑皆非。因為法界的事實真相中最關鍵而且是史學中最切身的事實與命題是:是否存在第八識如來藏作為一切生命的基礎?而這樣關於存在與否的命題,絕非只以極為幼稚的史學研究方法—「對比」古今中外的文獻—所能解決,特別要指出的是絕非取材於古時凡夫所寫下的文獻所能解決,也不是分析語源發展、語意邏輯等等解讀文字的史學方法所能解決。 實證佛教所宣說的聲聞解脫法門,或者菩薩實相智慧法門,乃至佛地的福德智慧雙具的境界,皆是以第八識
如來藏真實存在,作為親證聲聞解脫、親證菩薩實相智慧,或者成就究竟佛道的基礎。因此,只有實證的方法,才能補足佛教史學乃至世間史學的研究方法;凡是不採用實證方法,僅以實證方法以外的史學方法—特別是以文字訓詁的方法—進行的佛學研究、歷史研究或者哲學研究,皆不能真正完整的解決問題。本期學報三篇關於歷史學的論文所申論者,正好顯示這樣的事實。祈請佛教界與學術界的賢達人士,共同思考其中的道理,並齊步邁向親證解脫與智慧的真史學境界。 Briefing The academia usually applies the Western historiographical methodology to Bu
ddhist studies. However, most of the research conclusions cannot convince the Buddhist society and even cause a lot of conflicts. The application of Western historiographical methodology to Buddhist research started from the late Ching and early Republican era. Due to the adoption of this methodolog
y, it makes a great impact on the Chinese historiography, and thus the historians of so-called the Yigupai (the Doubting Antiquity School) continuously appear in the academia of historiography and become the main stream of the research in modern historiography. Although the research attitude of the
Doubting Antiquity School contributes something to historiography, this attitude often makes some ridiculous conclusions and becomes a joke. For example, Gu Jiagang is a case in point; he proposed the theory that the history of ancient China was created “layer upon layer,” which shocked the research
ers of the Chinese ancient history study; however, his viewpoint that “Yu is a worm” also became a joke. Why does a scholar who masters the methodology of historiography surprisingly have such extremely different evaluation results? The answer is that the Doubting Antiquity School uses the assumptio
n that “those unknown must be nonexistent” as the logic premise of its research, and therefore it results in the false belief that anything “unknown” must be “nonexistent.” In addition, both Eastern and Western research methods on historiography overemphasize the method of documental study rather th
an actual realization; the insufficiency and errors of the method are the important factors in making wrong conclusions too. In sum, the completely adoption of the thought and method of Western historiography, yet without the capability to examine if the premise is correct or not, will make one lack
of the wisdom to discover and criticize the errors. This way of research will definitely lead to the unreliable research results or even to a complete mistake. With the application of historiographical method, the academia has made severe mistakes even in the historical research of the mundane wo
rld, which the public are familiar with; with the same methodology, if the academic research is about Buddhism, which is in essence beyond the mundane world and pursues the ultimate-reality wisdom of the dharma-realm, and if the researchers do not clearly understand the essence and true reality of b
oth life and dharma-realm or believe the truth that there are real practice and actual realization of the ultimate-reality wisdom in Buddhism, how could it be possible not to make mistakes? For such a kind of proposition, we do not follow the wrong premise and attitude of “doubting everything” which
is claimed by the Doubting Antiquity School; on the contrary, some researchers of our Association undergo the research of the proposition of historiography with the attitudes of finding the truth, conforming to the principle of three-valid-cognition-ways that is consistent with the traditional Budd
hist positivism, and emphasizing the importance of “Positivist Buddhism and Practical Buddhist Study.” They submitted their research results with the format of thesis and have passed our review process. The following three papers have been accepted in this issue: 1.True Historiography versus New H
istoriography─A Brief Discussion on the Position of Buddhism in Historiography Based on The Agama Sutras (Tsai Lichen) 2.Historical Right, Historical Responsibility and Historians (Pai Chihwei and Chai Lichen) 3.Buddhist Studies versus Imagination on History─A Brief Comment, based on The Agama S
utras, on Lu Kaiwen’s “How Did Mahayana Buddhism Reform Savaka Sutta?: On Mahayana’s Hermeneutical Strategies by Two Kinds of Buddhist Paradigms of Angulimala Sutta” (Kao Huiling and Tsai Lichen) Tsai Lichen’s article “True Historiography versus New Historiography─A Brief Discussion on the Positio
n of Buddhism in Historiography Based on The Agama Sutras” criticizes, from the development history of historiography, that the modern scholar Liang Qichao’s definition of history, the scope of subject, etc. for the old historiography in the name of “new historiography”; at the same time, both Easte
rn and Western historiographical societies proposed various historical theories and philosophical concepts in their articles in the name of “new historiography” to challenge the former scholars’ theories and philosophical concepts, and it even provoked the challenges from Postmodernism to the tradit
ional Historicism. As a result, the traditional historiography, which is based on the historical remains such as documents, texts, actual materials, etc., almost collapsed, and the fear of the “death of history” was raised in the historiographical society. Therefore, the flourishing of “new historio
graphy” reversely results in the crisis of the “death of history.” Tsai thinks it is a wrong definition of history that both new and old historiographies all study the history based on the historical remains such as texts, actual materials, etc. The correct definition of history should be based on
all facts, rather than the historical remains, to explore the natures, scope of subject, functions, etc. of history. This article thinks the natures of history possesses the characters of past, present and future rather than the character of past thought by the traditional historiography or the cha
racter of present thought by very few historians. In addition, the subject of history includes not only human beings; its scope should also include the animals that coexist with human beings. The complete subject of history should even include all sentient beings of the ten dharma-realms. The arti
cle thinks both new and old historiographical researches based on texts, actual materials, etc. will definitely lead to the inevitable problems of breakage, discontinuity, imagination, untruth, etc. of history, which are questioned by Postmodernism. If the subject of history only includes human bein
gs, it will definite lead to the narrow and short vision of human beings, and endanger the survival of human beings finally. Therefore, both the new and old historiographies are full of untruth and imagination, and are the false historiographies which cannot benefit the sentient beings. They are als
o the false historiographies that conflict with each other and result in the “death of history.” The true historiography uses the eighth consciousness Tathagatagarbha, which each sentient being in the ten dharma-realms has, as the criteria to judge the subject of history. The original entity of Tath
agatagarbha really exists and can record all karmic deeds; it also can manifest the rules between the name dharma (the seven consciousnesses) and the form dharma (the materials). The true historiography based on the real existence of Tathagatagarbha is the real one that conforms to the true reality
of the dharma-realm and can benefit all sentient beings. The article clarifies the basic definition, properties, scope of subject and functions of history, and criticizes both new and old historiographies for their using the name-and-form as the starting and ending points of internal logic, which
will surely lead to the conflict and inconsistency of breakage and discontinuation in history. The article proposes that Tathagatagarbha acts as the starting and ending points of internal logic in historiography, and it can avoid the conflict and inconsistency of breakage and discontinuation in his
tory. This viewpoint rebuilds a firm, solid base and structure for historiography and makes it become alive again. In summary, this article is not only innovative in the academic field but also pioneering; it will produce a fundamental influence on the historiography in the future and let the histor
iography progress from the age of the false one that endangers sentient beings to the age of the true one that can benefit all sentient beings. “Historical Right, Historical Responsibility and Historians,” coauthored by Pai Chihwei and Chai Lichen, explores the behavior that both the new and old h
istorians write about history based on partial facts selected from all facts; this kind of right to select the facts is the historical right. This article thinks the historians should take the responsibility for the implementation of historical right; the historical right and historical responsibili
ty are a kind of relation between cause and effect. While writing about history, most of the new and old historians wrongly build the value and significance based on the self-belongings of desire-realm, which lead to more and more fights for the worldly fame and wealth among human beings. These hist
orians should be responsible for inciting people to fight; they also cannot be free from the rules of cause-and-effect in the dharma-realm; no matter they believe the existence of cause-and-effect rules or not, the facts of the dharma-realm are manifested and recorded truthfully. The article also re
minds the historians to face the true reality of the dharma-realm so that the real history can be truly manifested and enhance its function of correcting current behavior through history to benefit sentient beings. This is a part of the true historiography too. Therefore, while performing the histor
ical right, the historians should precisely understand the historical responsibility which they should take at the same time. The article thinks, when implementing the historical right to study the facts of history and find its rules, the past historians’ vision is very narrow and short; only based
on the extremely short human history of several thousand years, they try to deduce the historical rules of the whole dharma-realm, and thus often come to the wrong conclusions. Therefore, all historians should learn and propagate the true historiography, broaden both their and all sentient beings’ o
utlook with the method of actual realization, and enhance all sentient beings’ merits and virtues of the dharma-realm; these are the responsibility which the historians should take. Based on the concept of historical right that historians choose the historical facts, this article broaden the job s
cope of historians to conform to the true fact of the ten dharma-realm sentient beings, and therefore ultimately achieves the practice of the true historiography. From another aspect, the same as the historians who record the history, all modern staff of news and media select parts of the facts from
various facts happened every day as the news and disseminate them; they are all the historians who perform their historical rights; therefore, they should comply with the historians’ ethic regulations and take the corresponding historical responsibility as well. From an extended concept of historic
al right, everyone, when living, selects parts of the facts, recognizes them and performs various karmic deeds according to the recognition; therefore everyone is the historian too and should take the responsibility of historical right for his selected recognition of the facts. The article researche
s the scope of historical right, historical responsibility and historians, which have been neglected by the historiographical society before. It is also a highly innovative and pioneering article which is an excellent work seldom found in the historiographical field. “Buddhist Studies versus Imagi
nation on History─A Brief Comment, based on The Agama Sutras, on Lu Kaiwen’s ‘How Did Mahayana Buddhism Reform Savaka Sutta?: On Mahayana’s Hermeneutical Strategies by Two Kinds of Buddhist Paradigms of Angulimala Sutta’,” coauthored by Kao Huiling and Tsai Lichen, explores the concept that Buddhist
studies should use the doctrines of Buddhism as the kernel rather than the historical imagination and wrong judgment from the misunderstanding of texts. By citing Lu Laiwen’s series papers as examples and commenting on them, this article shows that the research method of historiography will make va
rious mistakes if using the historical imagination and doctrinal imagination as the kernel. The article thinks Lu Kaiwen’s claim about “Sravakayana and the Sravakayana sutras being the host of Mahayana and the Mahayana sutras” and his presupposition about the Sravakayana history preceding the Mahaya
na history are a wrong historical imagination of “Mahayana being not the Buddha's teaching” posited by him, and do not conform to the historical facts. The facts recorded in The Agama Sutras are: After the Buddha had attained the Buddhahood, He expounded the Sravakayana dharma of Hinayana; it is not
that the Buddha became a Buddha after He preached the Sravakayana dharma; the Buddha’s achievement of Buddhahood resulted from practicing the dharma of Mahayana Bodhisattva-Way in His past lives rather than practicing the dharma of Sravakayana Liberation-Way; therefore the Buddha is the realizer of
the highest achievement of Mahayana Bodhisattva-Way. The Buddha is a real Buddha who had attained the Buddhahood at that time, but not an arhat who only know the Liberation-Way of The Agama Sutras, as claimed by Lu Kaiwen. In addition, the successor of the Buddha is not an arhat of Sravakayana but
is Bodhisattva Maitreya. All these are the historical facts admitted by the three-vehicle practitioners. The above evidence can prove that “Mahayana being not the Buddha's teaching” is only historical imagination but not a historical fact. Because The Agama Sutras record that Bodhisattva Maitreya wi
ll become a Buddha in the future and is the successor of the Buddha, it manifests the fact that the realization level of the arhats is far below that of Bodhisattva Maitreya. It also shows the fact that all the sages and saints of the three-vehicles heard the Mahayana teachings at the same time, and
proves that the Hinayana sound-hearers had heard the Mahayana teachings too. Due to not having actually realized the Mahayana dharma, these sound-hearers could not understand the dharma of Mahayana Bodhisattva-Way so as to be unable to fulfill the mental function of mindfulness; because they could
not memorize the contents of Mahayana teachings, the Mahayana sutras which they collected are very rough and include the Buddhist terms only. Therefore, only under the premise of the historical fact that “Mahayana and the Mahayana sutras are the host of Sravakayana and the Sravakayana sutras,” the h
istorical facts and the Buddhist doctrines can be consistent with each other. Only this way will the Buddhist studies be complete and in conformity with the facts, and can be consistent with the true history of the propagation of the Buddha dharma. In addition, the article thinks Lu Kaiwen’s presu
pposition about only incommensurability between Hinayana Sravakayana and Mahayana Bodhisattva in Buddhism is also a wrong concept which results from the ignorance of the historical facts and Buddhist doctrines. In fact, in Buddhist doctrines, both commensurability and incommensurability exist in at
least four stages: but there exists only one model of Mahayana and Hinayana is merely the elementary stage for entering Mahayana rather than a model. The four stages are, in order from the lowest to the highest, the sentient beings of the six ordinary karmic paths, Hinayana Sravakayana (including Pr
atyekabuddha), Mahayana Bodhisattva, and Buddha. Among them, the state of the lowest stage of the six ordinary karmic paths is a state that can be measured by all sentient beings of the four stages; the state of Hinayana Sravakayana is a state that can be measured by all sentient beings of Hinayana
Sravakayana, Mahayana Bodhisattva and Buddha. The same scenario can be applied to the higher stages. On the other hand, the state of Buddha possesses the characters that cannot be measured by the sentient beings of the lower three stages; the state of Bodhisattva possesses the characters that cannot
be measured by the sentient beings of the lower two stages, and so on. The three stages, Hinayana Sravakayana, Mahayana Bodhisattva and Buddha, are the three stages existing at the same time for the sentient beings of the evil world of five turbidities; they can progress toward the higher stages th
rough gradual practice step by step in sequence, with the Buddha stage as the only model, and there does not exist the problem about paradigm shift or extinction. The article brings up various excellent comments on Lu Kaiwen’s papers about the wrong premise of research method in historiography and
the phenomenon of professional insufficiency in applying the methods. It provides an actual example for us to see the insufficiency and wrong premise or assumption in the research method of modern Western historiography, and also to see that a professional Buddhist researcher should possess suffici
ent Buddhist knowledge so as not to fall into the historical imagination. The viewpoints of this article are very creative in explaining the Buddhist doctrines and commenting on the research methods of historiography; it is a very good work too. According to the brief introductions of the above th
ree articles, we can know that both new and old historiographies can neither truly recognize nor set up the most fundamental connotations of definition, character, scope of subject and function of history; besides, the historiographical theory and methods they adopt are of no help to the introspecti
on of difficulties in historiography and cannot find the solution. Therefore, in current human development process, the historiography is still an immature science which has a rough prototype because the recorded human history exists for only several thousand years. This kind of science, which is ro
ugh and immature, also has a very immature and funny research method. It is because the most critical and important fact and proposition in the true reality of dharma-realm and historiography are: “Does there exist Tathagatagarbha that is the base of all living beings?” This proposition about being
or non-being can never be solved through the extremely immature research method of historiography—“comparative reading” between the modern and ancient documents, especially through the documents from the ancient ordinary people or the research methods of historiography that explain the text by analy
zing the development of etymology and semantic logic. The practice method of Sravakayana Liberation, that of Bodhisattva’s ultimate-reality wisdom or even the state of Buddhahood possessing both virtue and wisdom, claimed by Positivist Buddhism, are all based on the real existence of Tathagatagarb
ha for the personal realization of Sravakayana Liberation, Bodhisattva’s ultimate-reality wisdom or ultimate Buddhahood. Only the method of Positivism can fix the problems of the research methods of Buddhist historiography or even worldly historiography. Consequently, all Buddhist researchers, histo
rical researches or philosophical researches using the research methods other than the method of Positivism, especially using the method of text interpret
提升國文科閱讀素養之閱讀理解歷程分析——以107至110學年度學測試題為例
為了解決conform確認 的問題,作者郭芳銜 這樣論述:
本論文旨在探討107學年度至110學年度大學學測國文考科(選擇題)與國寫考科(非選擇題)在課綱改制後試題的形式與內容變化、閱讀理解歷程分佈,以期統整出近四年大考試題之「試題形式」、「試題內容」、「閱讀理解歷程分佈」、「素養導向」命題特色與趨勢變化,並提出「提升閱讀素養之方向與建議」。筆者針對試題同時進行量化分析與質性分析,量化分析以大考中心公布之試題難度、鑑別度、誘答選項分析、高低分群比率等資料進行數據分析,以此了解試題的命題設計與分佈情形。質性分析兼採PISA 2018閱讀理解歷程、Bloom認知能力向度、十二年國教國語文領域綱要為素材,製作分析表格作為工具,以此分析試題內涵與品質。研究成
果如下:一、 國文考科(選擇題):1、試題形式與內容:趨向文本多樣化,形式上連續文本、多重文本、混合文本、多重文本皆有命題。內容上以議論文數量最多,其次為說明文。2、閱讀理解歷程配置:近四年皆穩定呈現集中理解歷程、定位歷程大幅度減少的趨勢,試題安排更重視學生整體的分析統整能力。3、素養導向試題設計:情境化、跨領域文本、議題融入設計廣泛出現在試題中,有助學生知識整合性、全面性。二、國寫考科(非選擇題): 1、試題形式與內容:與選擇題相同呈現文本多樣化現象,然非選擇題受限於 試題型態,並無非連續文本試題,其他文本形式分佈上較選擇題更為平 均。內容上知性題已說明文本為主、情意題以抒
情文本為主。 2、閱讀理解歷程配置:非選擇題大幅側重於選擇題無法測驗出來的評鑑與省 思歷程,重視高階閱讀理解、語文表達能力的展現。 3、素養導向試題設計:獨立成科、新式考題加重文章的功能性,更考驗學生 綜合資訊的能力。兩大試題的安排也有助於學生均衡發展知性統整判斷能 力與情意感受抒發能力。 筆者根據研究發現,針對三大面性提出提升閱讀素養能力之具體建議: 1、課綱學制面向:課綱與測驗方向必須趨於一致、領域課綱可增加配套規 劃、混合試題將完整試題譜系,有效提升歷程能力與鑑別度。2、領域教材面向:教科書編排形式需多元化才能貼合情境化趨勢、跨領域文本應與國文科領域
更為結合。3、教師教學面向:閱讀需要脈絡化、理解需要漸進歷程、教學應以學生為主體,培養批判性思考力。以上研究成果與建議,供學生、教師、大考中心等機構研究、發展參考。
想知道conform確認更多一定要看下面主題
conform確認的網路口碑排行榜
-
#1.conform翻譯的評價費用和推薦,EDU.TW和網紅們這樣回答
英漢詞典提供【conform】的詳盡中文翻譯、用法、例句等. 於www.chinesewords.org. #10. 小心洋涇濱讓破英文露餡. Confirm 是確認,唸成[kənˋfɝm] ... 於 edu.mediatagtw.com -
#2.Messaging Concepts - Apache Pulsar
只有在consumer 確認信息被成功處理後,先前保留下來的消息才會被丟棄。 ... messages carry raw bytes, although message data can also conform to data schemas. 於 pulsar.apache.org -
#4.外文系開排課辦法(中英文版) - 國立成功大學法規彙編
... or General Education Program provided that they conform to existing FLLD ... (四)已排定、且經兩組月會及課程委員會確認通過之下一學期課程如有任何異動(如 ... 於 www.cc.ncku.edu.tw -
#5.Mono Bluetooth® Headset - MBH20 - Sony Mobile ...
1 確認耳機已經成功與其中一藍牙裝置完成配對,而另一個藍牙裝置的藍牙功能已 ... verklaart Sony Mobile dat het type radioapparatuur RD-0150 conform is met. 於 www-support-downloads.sonymobile.com -
#6.conform 中文- 劍橋詞典
(1)confirm vt.(及物動詞) 確認;確定;證實;批準;使鞏固 2. 一致;遵照;依據(to,conform的反義詞, of persons, 3 個意思,用法和例句等。v. 於 www.kuwatean.co -
#7.Trading Mechanism Introduction - Taiwan Stock Exchange ...
... securities in block trades, such securities firm, whether to pre-check the investors' position, shall conform to the article 79-1 of TWSE business rule. 於 www.twse.com.tw -
#8.Verify your Google Account
When you're setting up a Google Account with a non-Google email, we'll send a verification code to the email address you used to create the account. 於 support.google.com -
#9.預訂飛往美國機票| 國泰航空- 航班 - Cathay Pacific
... and may not conform to the same accessibility policies as Cathay Pacific ... 你可選擇以下類型的數碼存根,或者點擊「同意全部」,以確認你的設定及使用所有 ... 於 www.cathaypacific.com -
#10.confirm (【動詞】確認, 證實)意思、用法及發音| Engoo Words
"confirm" 相關課程教材. confirm the information. 確認資訊. 瀏覽教材. You have to conform to the rules. If you don't, that will confirm our doubts about you. 於 engoo.com.tw -
#11.Notes to the Financial Statements 財務報表附註
會在該期間內確認;如果該項修訂對當前和未 ... of financial statements in conformity with HKFRSs requires ... 金融資產的定期購入及出售在交易日確認—交. 於 www.eduhk.hk -
#12.扛鳳、爬線⋯⋯盤點「超愛講錯的職場英文」 | 網路人氣話題
「明天記得conform一下那個總total到底多少,meeting也幫我cancer一下。 ... 很多工作都需要一再確認,網友分享,不少主管都會請下屬幫忙“conform” ... 於 dailyview.tw -
#13.ブレーキパッド&シューをはじめとするマッチングリスト
※ローターの寸法もご確認頂けます。 ブレーキ ライン | マッチング&プライス リスト. 日本車. 一覧へ. 於 www.project-mu.co.jp -
#14.經濟社會文化權利國際公約
確認 此種權利源於天賦人格尊嚴,確認依據世界人權宣示之昭示,唯有創造環境, ... provided by the State in conformity with the present Covenant, ... 於 www.6laws.net -
#15.JavaScript Popup alert(), confirm(), prompt() 對話視窗 - Fooish ...
confirm() 用來跳出需要使用者確認的對話視窗,對話視窗中會有確定及取消兩個按鈕。 語法: var result = confirm(message);. 於 www.fooish.com -
#16.confirm和conform的区别 - 广州新东方学校
confirm和conform有什么区别呢? Confirm /kənˈfɜ:m/. v. 证实;确认,批准;使有效. It means to state or show that sth. is definitely true or ... 於 gz.xdf.cn -
#17.英語「confirm」の意味・使い方・読み方 | Weblio英和辞書
1000万語収録!Weblio辞書 - confirm とは【意味】(正しいと)確かめる,確認する... 【例文】The new discovery was confirmed by further experiments. 於 ejje.weblio.jp -
#18.體外診斷醫療器材查驗登記須知中英文版
Where appropriate, symbol and identification color used shall conform to the ... 用於檢測、確認、定量HIV-1、HIV-2、HTLV- I、HTLV-. 於 www.csh.org.tw -
#19.conform reservation 中文 - 查查在線詞典
conform reservation中文:確認預訂…,點擊查查權威綫上辭典詳細解釋conform reservation的中文翻譯,conform reservation的發音,音標,用法和例句等。 於 tw.ichacha.net -
#20.歐盟MDR 醫療器材認證流程(符合性評鑑程序,Article 52)
先確認符合所有相關規定後,才可以合法在歐盟境內販售。 ... 在MDR 的「Section 2 Conformity assessment」開始,有9 條相關規定(Article 52 ... 於 thebestra.com -
#21.[比較] comply with / conform to + rules 遵守規則& break ...
comply (v.) = execute = implement • comply with + the rule 遵守規則= conform to= abide by= follow. 於 tb1039109.pixnet.net -
#22.conformity中文(繁體)翻譯:劍橋詞典
The first is the existence of a sufficient degree of conformity in a community to the nor ms of a particular system. 來自Cambridge English Corpus. Conformity to ... 於 dictionary.cambridge.org -
#23.Oops! 別再念錯了! 不是conform, 是confirm!
今天下午的meeting, 可以幫我CONFORM 一下嗎?" 同學,. 沒有conform這個單字喔. 你要表達的用法, 是confirm這個單字才對喔. confirm(v)確認+ N. 於 miltonenglish.pixnet.net -
#24.AI - 資訊社會研究
... 設計與應用過程至關重要,但在確認AI系統所需之道德準則時,這件事由誰來做? ... to ensure AI systems conform to the norms and standards of human society. 於 ccis.nctu.edu.tw -
#25.安東尼1分鐘英文教室—Conform to Your Time? @ 安東尼教你...
您即將離開本站,並前往安東尼1分鐘英文教室—Conform to Your Time? @ 安東尼教你... 確認離開返回上頁. 請為這篇文章評分? 有幫助 沒幫助. 延伸文章資訊. 於 neon-pet.com -
#26.Lesson 5 Statistical Process Control (SPC) Reading Assignment
It is quite possible for a process to be predictabally "bad"--that is, the process consistently produces products which fail to conform to the ... 於 www.shsu.edu -
#27.符合英文- 英文單字筆記:: Branbibi Blog
符合英文是conform(聽發音),動詞用法,與什麼符合通常會在後面加上to 變成conform to 再接受詞,舉例來說,符合消費者的需求英文就是conform to ... 於 www.branbibi.com -
#28.conform | ロングマン現代英英辞典でのconformの意味 | LDOCE
これらは何ですか? Image of pacifier Image of safety-pin. 写真をクリックして確認. トピックを探す. Toys · Christianity ... 於 www.ldoceonline.com -
#29.Advancis Medical - Advasil® Conform 康舒膚除疤矽膠片
到《01網購》(01mall) 購買Advancis Medical - Advasil® Conform 康舒膚除疤矽膠片 ... 包括星期六、日及公眾假期)收到顧客服務部聯絡通知訂單追蹤號碼,以確認發貨。 於 01mall.hk01.com -
#30.YouBike微笑單車1.0 官方版4+ - App Store
Dezvoltatorul, YouBike Co., Ltd, a indicat că practicile de confidențialitate ale aplicației pot include gestionarea datelor conform ... 於 apps.apple.com -
#31.Manufacturers - European Commission
These 6 steps may differ by product as the conformity assessment procedure varies. Manufacturers must not affix CE marking to products that don't fall under the ... 於 ec.europa.eu -
#32.民事訴訟法中英文對照 - 輔仁大學法律學院
確認 法律關係之訴,非原告有. 即受確認判決之法律上利益 ... conform with the provisions of the first paragraph of Article 436-2. 於 www.ls.fju.edu.tw -
#33.metric connectionflanges conform to DIN standard PN10的 ...
自己 · 閱讀 · 我自己 · TS対応製品は、工程の妥当性確認として、『生産試作管理指図書』に定める生産試作評 · Thanh toán tiền mua 1 bộ sạc Adaptor sử · 幸福 ... 於 zhcnt4.ilovetranslation.com -
#34.“affirm、confirm、conform”,哪個纔是“確認”的意思? - 雪花新闻
這裏需要提醒大家注意的一點是,“confirm”和“affirm”都是確認、證實的意思,但affirm比confirm多一層意思:“to state assert positively”,也就是“斷言, ... 於 www.xuehua.us -
#35.銀行往來總約定書(下稱「本約定書」) - 星展銀行
(4) 立書人瞭解並確認貴行於付款時只需審查提示付款之文件形式上是否符合信用狀 ... payment under a Credit conform, on its face, to the terms and conditions of ... 於 www.dbs.com.tw -
#36.中國驗船中心
包含功能性安全確認、連接風力機至電網和執行操作之監督過程。 ... [1] IEC 61400-22 :Wind turbines-Conformity testing and certification. 於 www.motcmpb.gov.tw -
#37.“affirm、confirm、conform”,哪个才是“确认”的意思? - 360doc ...
affirm、confirm、conform”,哪个才是“确认”的意思? 於 www.360doc.com -
#38.49 CFR § 173.306 - Limited quantities of compressed gases.
For transportation by aircraft, the package must conform to the applicable requirements of § 173.27 and only packages of hazardous materials authorized ... 於 www.law.cornell.edu -
#39.來而康德國CONFORM 浮動坐墊8x9 厚度7.5公分輪椅坐墊B款 ...
來而康長照輔具市集Rakuten樂天市場線上商店,提供來而康德國CONFORM 浮動坐墊8x9 厚度7.5公分輪椅坐墊B款補助贈輪椅置物袋等眾多優惠商品、會員獨享下殺優惠券、點數 ... 於 www.rakuten.com.tw -
#40.conform with - Translation into Japanese - examples English
Translations in context of "conform with" in English-Japanese from Reverso ... をレビューし、データが倫理的および法的要件に適合していることを確認します。 於 context.reverso.net -
#41.Embody Conform To - Sato Hayberasher - KKBOX
Sato Hayberasherの曲「 Embody Conform To」はこちら、今すぐKKBOXを使って好きなだけ聞きましょう。 ... 歌詞を投稿することができます。 今すぐ投稿方法を確認 ... 於 www.kkbox.com -
#42.Equipment Rules - USGA
(1) Conforming Clubs. In making a stroke, a player must use a club that conforms to the requirements in the Equipment Rules: A club used to ... 於 www.usga.org -
#43.Invesco QQQ Trust ETF Quote - CNNMoney.com - CNN ...
The composition and weighting of the securities portion of a portfolio deposit are also adjusted to conform to changes in the index. 於 money.cnn.com -
#44.音聯速記單詞20:速記confirm和conform - 9900 台灣網站導航
大家好,我是聲力英語的loridic,今天我們來速記一對易混詞: confirm和conform先來看看這兩個單詞:confirm /k?n?f?:m/ v. 證實,確認confirmconform /k?n?f?:m/ v. 於 www.9900.com.tw -
#45.最容易唸錯的50個英文字
確認 confirm [kənˋfɝm] 是類似”er”的音;一致、符合conform [kənˋfɔrm] 是類似「喔」的音。 3 cooperate VS. 4 corporate 要領:重音,母音。 合作cooperate[koˋɑpə͵ret]讀 ... 於 www.eisland.com.tw -
#46.原材料管制物質規範Raw Material's Hazardous Substances ...
final product and manufacture process are conform to the requirements of this manual. ... 請確認最新之資訊please check the latest informaion. 於 en.ecic.com -
#47.常見錯誤發音自我矯正篇:confirm(確認)跟conform - 旅遊日本 ...
conform確認 ,大家都在找解答。2015年4月22日— 常見錯誤發音自我矯正篇:confirm(確認)跟conform(相符). 常常聽到同事用英文在討論專案中英夾雜倒是還 ... 於 igotojapan.com -
#48.中文的「確認」,英文該用confirm或make sure? - 世界公民 ...
「確認」的兩種用法:confirm和make sure中文意思差在哪? 「Confirm」中文意思是什麼? 先來看定義上的不同, "confirm"要確認「一件事的 ... 於 www.core-corner.com -
#49.西藥藥品優良製造規範(第一部) - 衛生福利部
查,並有高層管理者參與,以確認對於. 產品、製程與系統本身的持續改善 ... 以凸顯任何趨勢並確認產品與製程之改. 善事項。 ... manufacture have to conform. They. 於 www.mohw.gov.tw -
#50.常見錯誤發音自我矯正篇:confirm(確認)跟conform(相符)
常見錯誤發音自我矯正篇:confirm(確認)跟conform(相符). 常常聽到同事用英文在討論專案 中英夾雜倒是還好~因為很多技術的東西用英文交流比較容易懂 於 joancumberpatch.blogspot.com -
#51.谢选骏全集第131卷 - 第 245 頁 - Google 圖書結果
... コード source code 源码ユニット unit 单元確認かくにん conform 确认タスク task 任务レビュー review 评审谢选骏指出:上文陈述的现象确实存在,而且日益明显。 於 books.google.com.tw -
#52.[問卦] 有沒有"幫我conform一下啦~" 的八卦? - terievv板
我自己是解讀成確認(confirm)的意思, 可是conform跟confirm也差太多了吧! 會不會有一天聽到幫我condon一下呢? //謝謝正義鄉民的註解 condom 於 disp.cc -
#53.conform reservation 中文意思是什麼 - TerryL
conform reservation 解釋. 確認預訂. conform: vt 使一致[符合];使順應,依照(習慣);使遵照(to)。 conform one s habits to those of the local... 於 terryl.in -
#55.conform word on metal pointer-插圖素材[14487720] - PIXTA圖庫
註冊成為免費會員後,您可以下載帶有浮水印的圖片以確認畫質及使用收藏夾的服務。 查看全部. conform word on metal pointer 14487720. conform word on metal pointer. 於 tw.pixtastock.com -
#56.CONFORM - 家具類・ナイトテーブル等 - フランスベッド
CONFORM. デザインと品質が寄り添う北欧プロダクトの神髄。 高感度なチェア・ブランド<COMFORM> ... ブランドの詳細はこちらからご確認いただけます。 0367_1_.jpg ... 於 interior.francebed.co.jp -
#57.Advasil Conform 10 x 15cm - eShop
Advasil Conform 10 x 15cm. 產品編號:064682 ... 購物滿$500 (課程除外), 即享免費順豐站自取服務. 網上入會續會申請. 方便快捷. 網上報讀課程. 即時確認. 於 eahkns.nurse.org.hk -
#58.conforming 中文 - Merisa
(進一步)證實“accepting and confirming” 中文翻譯: 接受和確認. ... conforming的意思、解釋及翻譯:1. present participle of conform 2. to behave according to ... 於 www.meriambousselmi.me -
#59.可收驗證碼/ 語音簡訊 Pinger TextFree 安裝教學(Android/iOS)
再選1組喜歡的電話號,按『get this number』取得-『conform』確認。 ▽ 記號這組號碼,忘記可點擊Pinger TextFree的【≡】來查看號碼。 於 kikinote.net -
#60.一次學會30個常見商用英文縮寫,提昇職場競爭力趁現在!
8. FYR=For your reference 供你參考 9. TBC = To be confirmed 待確認 10. cfm = Confirm 確認. #商用英文; #英文書信; #英文縮寫; #職場英語. 於 www.fuli-forum.com.tw -
#61.What Is Conformity? Definition, Types, Psychology Research
Conformity is a powerful social force that can influence behavior. Learn more about conformity in psychology, including important experiments. 於 www.verywellmind.com -
#62.西藥藥品優良製造規範(第二部:原料藥) - 衛生福利部食品 ...
packaging materials for conformity ... materials conform to established specifications. ... 為確認. 經混合之批次符合既定規格,應進行測. 試(合適時)。 於 www.fda.gov.tw -
#63.【英語多益通】從阿帕契事件學7個遵守規定的英文用法 - ETtoday
(那些是管理階層制定的規定,而我們必須遵守。) 此外,也可以用稍微正式的:「comply with」、「abide by」、「conform to」 ... 於 www.ettoday.net -
#64.一起幫忙解決難題,拯救IT 人的一天
(1) 因為確認的是格式的正確性,會針對Yaml 的格式檢查,譬如縮排,雙引號,單引號等 ... conform to Kubernetes naming requirements: "" Error: 1 chart(s) linted, ... 於 ithelp.ithome.com.tw -
#65.到底是confirm還是conform - Mobile01
工作中難免會用一些英文,同事間講話常常會說你去double check一下,或是去確認一下什麼事。有趣的是常聽到有人講"你去跟廠商扛奉(conform)一下", ... 於 www.mobile01.com -
#66.GOT1000シリーズ - 動作確認機種 - 三菱電機
三菱電機のプログラマブル表示器。表示器GOT1000シリーズ 周辺装置の動作確認に関する情報を掲載しています。 於 www.mitsubishielectric.co.jp -
#67.conformity - 合格 - 國家教育研究院雙語詞彙
類別: 生產與作業管理組. 以conformity 進行詞彙精確檢索結果. 出處/學術領域, 英文詞彙, 中文詞彙. 於 terms.naer.edu.tw -
#68.Python 的檢查及測試工具箱 - Medium
測試程式可以用來確認主要程式是否有問題、邏輯是否正確,但並不會檢查程式 ... C: 1, 0: Constant name "a" doesn't conform to UPPER_CASE naming ... 於 medium.com -
#69.《好康醫療網》CONFORM浮動坐墊(可代辦長照補助款申請 ...
《好康醫療網》CONFORM浮動坐墊(可代辦長照補助款申請)氣墊座-輪椅座墊-輪椅坐墊(高度7.5公分). $11,000. 尚無評價. 0 已售出. 沒有適用的物流選項, 請與賣家聯繫確認. 於 shopee.tw -
#70.String.prototype.match() - JavaScript - MDN Web Docs
... this method has been adjusted to conform with the ECMAScript specification. When match() is called with a global regular expression, the RegExp. 於 developer.mozilla.org -
#71.波德戈里察Rent a Conform Apartment-2022 年最新房價
Rent a Conform Apartment 位在Podgorica County的波德戈里察,靠近Church of the Holy Heart of Jesus 和Parliament of ... 即刻獲得預訂確認,多數客房可免費取消! 於 www.booking.com -
#72.【英語】confirm/conformの意味の違いと使い分け(スペルが似 ...
という説明に「正しいと確認する、裏付ける」という意味を汲み取ります。 conform. to behave in the way that most other people in your group or ... 於 amegure.com -
#73.I Conform (Album Version)-歌詞-Scalplock|MyMusic 懂你想聽的
確認 修改. 加入MyMusic粉絲團,絕對給你最扣人心弦的音樂動態. 建議使用Google Chrome, Firefox, Safari, Microsoft Edge 瀏覽網頁以獲得最佳體驗. 於 www.mymusic.net.tw -
#74.The universal characteristics of a thermodynamic model to ...
The universal characteristics of a thermodynamic model to conform to the Gibbs-Duhem equation are inferred from the RPMQ. Based on the inference ... 於 www.nature.com -
#75.符合(conform)和确认(confirm)的区别 - tl80互动问答网
这适用于在某些情况下被错误互换的单词conform和confirm。“一致”一词是指同意不断地与某事物保持一致,或遵守或遵守一套既定的规则或标准。另一方面,确认是指确立真理 ... 於 www.tl80.cn -
#76.我該怎麼辦? 如果您的物品已經交付但不符合其描述的 - Catawiki
至少有3張清晰的物品照片; 至少有2張包裝的照片(運輸標籤清晰可見); 您接收到的物品狀態的詳細描述,並著力描述與賣家描述的 ... 於 www.catawiki.com -
#77.PSE 特定電氣用品驗證申請書
申請副本Duplicate of the Statement of Conformity Assessment Application,. 證明書編號fill in the Statement of ... 2.4 有確認驗證計畫,提出合理質疑的權利;. 於 www.etc.org.tw -
#78.conformity - Yahoo奇摩字典搜尋結果
conformity · 查看更多. KK[kənˋfɔrmətɪ]; DJ[kənˋfɔ:miti]. 美式. n.[U]. 遵從;順從[(+to/with)];相似;一致;符合[(+to/with)] ... 於 tw.dictionary.yahoo.com -
#79.這些經典的職場英文,其實是錯的! - 今周刊
5. I would like to double confirm the schedule for next week. 我想再確認一次下週的行程。 答案:. 1. Regulars are incredibly important in our ... 於 www.businesstoday.com.tw -
#80.國際標準ISO9001(2008年版)改版技術通報
Personnel performing work affecting product quality conformity to product ... 增加備考:設計審查、查證與確認各有其明確目的,可依組織及其產品之特性. 於 www.bsmi.gov.tw -
#81.confirmの意味・使い方・読み方|英辞郎 on the WEB
confirm 【他動】 〔真実であることを(証拠を示して)〕確かめる、確認する、裏付ける・I'd like to confi...【発音】[US] kənfə́ːrm | [UK] kənfə́ːm【カナ】コン ... 於 eow.alc.co.jp -
#82.關於Conform的意思和用法的提問 - HiNative
Girls feel pressure to conform to beauty standards. ... You must conform to the rules or you will be punished. ... confirm的正確發音。 A: 請到提問詳情頁確認. 於 hinative.com -
#83.瑞典Conform品牌躺椅-Relieve - FUNHOUSE設計家居生活
北歐知名工學椅品牌Conform成立於1978年,來自瑞典的工匠精神,四十多年始終如一專注於工學椅設計開發與 ... 備註: 此商品為期貨,確認有貨後,交貨期為3個月工作天。 於 www.funhouse.biz -
#84.10個最容易發錯音的英語單字II - 世界公民文化中心
Confirm是確認,唸成[kənˋfɝm],注意後面是firm不是form。很多人把confirm和conform混在一起了。Conform是另外一個字,意思是 ... 於 blog.udn.com -
#85.財務報表Financial statements
確認 。於出售或報廢固定資產項目. 時產生之任何損益以出售所得款項 ... Certain comparative figures have been reclassified to conform with. 於 www.ipcc.gov.hk -
#86.「再確認」說double confirm,是錯的!一次搞懂double跟re的 ...
有一次我聽到學生和老師的對話,學生想要確認下一回上課時間,他說:. I would like to double confirm the schedule for next week. 於 www.businessweekly.com.tw -
#87.實用英漢法律大詞典 Practical English-Chinese Dictionary of Law
C C Connected 181 序;符合估價程序 Conformity assessment system 合格評定 ... 因此保兌信用證對受益人更為有利) Confirmee 確認契據受讓人 Confirming Bank 保兌 ... 於 books.google.com.tw -
#88.擺脫讓全場尷尬的四句中式英文 - Curious - 英語島
2 conform 要領:先搞清楚拼法及意思,firm和form,就不會唸錯字。 確認confirm [kənˋfɝm] 是類似”er”的音;一致、符合conform [kənˋfɔrm] 是類似「喔」的音。 於 englishisland.com.tw -
#89.「affirm、confirm、conform」,哪個才是「確認」的意思?
所以二者之間區別很容易就看出來了,confirm包含在affirm中。在實際應用中confirm多用於確認客觀事物,比如說你的行李,行程表等,而affirm多用於主觀確認 ... 於 kknews.cc -
#90.Remarks On Existentialism: The Will to Conform - 博客來
書名:Remarks On Existentialism: The Will to Conform,語言:英文,ISBN:9781329875586,頁數:76,作者:Ernest, Jack R.,出版日期:2018/01/02, ... 於 www.books.com.tw -
#91.Window confirm() Method - W3Schools
More examples below. Definition and Usage. The confirm() method displays a dialog box with a message, an OK button, and a Cancel button. The confirm() ... 於 www.w3schools.com -
#92.非常規性別- 维基百科,自由的百科全书
非常規性別(英語:gender nonconformity)或稱性別变体(英語:Gender variance)是指个人的行为或性別表現不符合男性或女性的性别规范。非常規性別可能包括跨性別與 ... 於 zh.wikipedia.org -
#93.附件:醫療器材安全性與功效性基本規範(Essential Principles ...
Conformity to the Essential Principles of Safety and Performance of Medical. Devices (STED)》. *註2:為體外診斷醫療器材須檢附之產品查證與確認內容,資料係 ... 於 law.moj.gov.tw -
#94.Poser6 角色設計:2-26.Conform To 命令- 人人焦點
像confirm 和conform便是一個例子,二者僅僅一個字母之差,至於差多少,跟隨筆者一起來看一看吧。確認;確定;證實;批准;使鞏固conform [knfrm]過去 ... 於 ppfocus.com -
#95.materially conform - Linguee | 中英词典(更多其他语言)
大量翻译例句关于"materially conform" – 英中词典以及8百万条中文译文例句搜索。 ... 除本通函所披露者外,董事確認,於最後實際可行日期並無仍然生效、對本集團業務 ... 於 cn.linguee.com -
#96.ELDINE SeatCoverProduct 輸入車のカーシートカバー製造
BMW. ▽商品番号をクリックすることで詳細が確認できます ... Concept · Product · Conform · privacy policy · About order · Company Profile. 於 www.eldine.co.jp -
#97.确认与符合的区别|比较相似术语之间的差异
Confirm vs Conform 对于那些坐在篱笆上的人来说,英语可能是一种非常有趣的语言,因为他们努力理解它的细微差别和相似的发音词. 於 lafayettefirefighters.com -
#98.confirm和conform别分不清楚,看完秒懂!
今天我们就一起来学习一组容易混淆的单词“confirm”和“conform”的不同以及用法。 1、Confirm /kənˈf… ... 证实;(法)确认,批准;使有效. 於 zhuanlan.zhihu.com -
#99.英語10000字背誦詞典 - 第 158 頁 - Google 圖書結果
證實;確認 You'd better confirm your flight schedules with airlines in advance. ... 順應 Students must conform to the rules of the school. 於 books.google.com.tw