歡迎來到演算法、軟體和硬體三位一體的未來世界論文書籍站
國立東華大學 特殊教育學系 王淑惠所指導 陳博森的 低視力患者之致視覺障礙眼疾、視覺症狀、屈光矯正與光學輔具選擇之調查研究 （2018），提出RDS license關鍵因素是什麼，來自於低視力、屈光矯正、致視覺障礙眼疾、視覺症狀、光學輔具。
而第二篇論文國立東華大學 教育與潛能開發學系 高傳正、陳慧華所指導 Yeni Rachmawati的 An Ethnography Study on Parenting Tradition in Sundanese Culture in West Java Indonesia （2016），提出因為有 Sundanese parenting、Value of children、Kampong Naga Indonesia的重點而找出了 RDS license的解答。
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https://www.4care.jp/rds/n006r02gzf/
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低視力患者之致視覺障礙眼疾、視覺症狀、屈光矯正與光學輔具選擇之調查研究
為了解決RDS license 的問題，作者陳博森 這樣論述：
驗光師法於2015年12月18日通過法案，低視力服務現已將視光學專業納入，包括低視力評估及屈光矯正。研究者在執業期間及發現許多低視力患者的屈光異常狀態常常沒有受到良好的照護，使得低視力患者無法善用殘餘視力，進而影響其它光學輔具的選擇及光學處置。因此，本研究旨在於探討致低視力患者視覺障礙眼疾、視覺症狀，以及低視力患者的屈光異常狀況，並且研究屈光矯正後視力的變化，最後探討屈光異常矯正與等校視度及其它光學輔具選擇狀況。本研究共有221名參與者，年齡介於7至99歲(51.41±18.51)，均來自衛生福利部輔具資源中心之個案。共有120名男性（54.3％）和101名 女性（45.7％）; 42名（1
9.0％）輕度視覺障礙，76名（34.4％）為中度，103名（46.6％）為重度。以五名經驗豐富且有執照的驗光師負責全面的低視力檢查。使用SPSS 22軟體（IBM），描述性統計，Pearson X2，勝算比和相依樣本t檢驗進行統計學分析。本研究最常見的眼疾是視網膜相關疾病、視神經相關疾病及青光眼，一些參與者甚至同時有兩種以上的眼疾。毫無疑問，除了造成視力問題，眼疾會導致多種視覺症狀，例如視網膜色素變性會導致畏光與眩光、對比敏感度異常、辨色能力異常、明暗適應困難或者視野缺損。屈光異常方面，本研究有186位(84.2%)屈光異常，但有配戴慣用眼鏡的只有80位(43.0%)、106位(67.4%)
沒配戴慣用眼鏡。屈光異常矯正後有139位(74.7%)參與者視力可提升，其中有43位(61.4%)的參與者屈光異常矯正後視力優於原慣用眼鏡，且視力屈光異常矯正前後在統計上有顯著差異(t=7.29, p
An Ethnography Study on Parenting Tradition in Sundanese Culture in West Java Indonesia
為了解決RDS license 的問題，作者Yeni Rachmawati 這樣論述：
The purpose of the present study was to explore the Sundanese parenting traditions in Kampong Naga, Indonesia. The research questions in this study are: (1) What are parents’ opinions about the value of children in Kampong Naga? (2) What is the position of mothers in Kampong Naga and Sundanese cu
lture? (3) What do communities do to welcome a newborn baby? (4) Who is responsible for taking care of newborn babies in Kampong Naga?. The ethnography approach is a method that was used in this study. Interviews and observations are the technics used to collect the data. The period of time to
collect the data was from November 2014 to June 2017. The research site was in Kampong Naga, an indigenous Sundanese village that located in Neglasari Tasikmalaya, at West Java Province in Indonesia. To address the first research question, the findings showed that (1) the value of children to par
ents in Kampong Naga are connected to spirituality. The existence of children makes parents feel blessed and grateful. Parents in Kampong Naga belief that children are autonomous entities and born with a guarantee of their sustenance. The second finding revealed that (2) Kampong Naga has a beha
vior and belief that respect the mother position. This belief related to Sundanese cosmology and Islamic point of view. Just as with other cultures in Indonesia, in the Sundanese tradition the figure of the mother is placed in a high, noble and respected position. The mother placed a symbol of th
e bridge of heaven and eart, the owner of paradise and the Tree of Life. Also a mother seen as the first savior and the true knight for her children. Moreover, the third finding exposed that (3) Kampong Naga had tradition to welcome a newborn baby. Relating to their respect of human being, they
had celebration and ceremonies to greet the children. Some of traditions are whispering “adzan” (means a call to praise Allah) in the baby’s ear, nenjrag bumi (the meaning is stomp to the eart and give an advice how to behave in the eart), turun taneuh (putting down the baby to the eart, feel the
first sunshine), preparing a coconut and a chicken for a baby, and Marhabaan (means welcome). Some of the meaning of ceremonies are reminding people to praise Allah as the human creator. Also give thanks for the people around who help, make relation and connect to the natural environment and give
advice for life. The last finding (4) in Kampung Naga the children belong to the community. Therefore all of the community members take part in taking care of children.